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Shinto Ethics
Nature kamis kamis means nature spirit. Power is also found in nature. The idea of sun goddess, minor places like particular Cove that evoke specific kamis. However, it is more than just a place or a deity.
Makoto Sincerity of feeling and actions, more to do with person that is expressing.
Heimei Appreciation for Openness and Candor, counterpart, someone who can appreciate.
Man'yoshu Poems from Collection of Ten thousand Leaves - longing emotion.
Symbolism of sleeve-waving specific customs of how Japanese show their farewell to assure the safe return - expression of sincere longing, capture Shinto ethics
Beliefs regarding afterlife Japanese belief is that when people die, their spirits transform into bird and fly into particular mountains as final resting place. They do not death to be permanent irreversible state, but a result of the spirit having left body.
Tama animating spirit that gives life to the physical body, constitutes a central symbolic and ritual complex in early Japan."Apparent in Ten Thousand Leaves."
Merits and Deficiencies SLSH is comparatively simpler to use than the LCSH. -The rules and principles are fairly explicit in their directions, containing scope notes and spec
Give the two aspects of Honesty? o Truthfulness - meeting responsibilities concerning truth -telling. o Trustworthiness - Meeting responsibilities concerning trust.
a research paper
Textual The textual bibliographies are those bibliographies that help determine the effect of writing or the printing processes on the validity of the text. This kind of bibli
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Treatment Readability, objectivity and style are the three important criteria of topics in encyclopaedias. Readability: The topics covered by the encyclopaedia should be
Universal Bibliographic Control The bibliographic control of documents at the international level has always been a problem. Librarians have been concerned about this problem
Yellow Turban Revolt 184-189. Inspired by Daoists, adversary was Confucianism. Incredibly devastating. Provinces were ravaged: could put nothing to use. Han Confucian officials we
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