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From the Birth of the Tragedy: In section 23, Nietzsche provides a defense of myth. He juxtaposes a people whose self-understanding is rooted in myth and a people whose self-understanding is totally un-mythical or is opposed to myth. He calls the latter "Socratic". Provide an account of Nietzsche's juxtaposition of the myth-friendly and the myth-unfriendly setting.
You are to analyze and critique the chapter by Paul Zanker entitled, "The Roman House as Theater of the Joys of Life." Roman Art, 2008.
And finally, has technology and its constant tugs in our life prevented us from unplugging and experiencing solitude? What are the harms if any in this cultural phenomenon?
In your opinion what was the most important piece of advice Washington gave in his Farewell Address? How, according to Washington, were Americans to maintain unity and devotion to the ideals of the American Revolution?
How and where do you think Dirty Pictures (2010) fits into the independent cinema triangle?
What is the historical significance of Brown vs. Board of Education of Topeka decision? This must contain a thesis statement and be argumentative, and must also include a bibliography.
Desribe the contents of the Bible dictionary and how it is organized what kinds of articles are included, who is the author / editor, is each article is autjored by a different person, etc.
Explain The split between blank and protestants in europe heightened blank and blank tensions among european countries.
Describe the social, cultural, and medical ideas that contributed to Rome's declining population.
Explain Life as a Confederate solider during the Civil War and Life as an African-American soldier during the Civil Warc.
Why are red-figure vases more complicated than black-figure vases to create?
According to Pico, what are the ways man can exercise hos free will and what can be the results of his using his free will?
Write a short paper essay on the book America: A Concise History by Henretta, James A. and David Brody, Volume 2: Since 1877. 4th ed., Boston: Bedford/St. Martin's, 2010.
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