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You have read four different versions of the Dojoji story-from the 11th century, in a collection of tales demonstrating the efficacy of the Lotus Sutra; from the 12th century, in Tales of Times Now Past; from the 16th, as "The Tale of Dojoji" and as a No play, from the 15th.
How do the versions differ from each other?
What do the differences tell us about the cultural changes between the 11-12th centuries and the 15-16th?
Are there any differences among the versions with respect to the crucial issue of how women are treated?
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